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Act and Being: Transcendental Philosophy and Ontology in Systematic Theology is unavailable, but you can change that!

Act and Being, written in 1929–1930 as Bonhoeffer’s second dissertation, deals with the questions of consciousness and conscience in theology from the perspective of the Reformation insight about the origin of human sinfulness in the “heart turned in upon itself and thus open neither to the revelation of God nor to the encounter with the neighbor.” Here, therefore, we find Bonhoeffer’s thoughts...

theology. Even as consciousness [Bewußt-sein], being is not in principle contained within conscious-ness [Bewußt-sein]. As something taking place in consciousness [Bewußt-Seiendes], the act is a temporal, psychic event. But just as one fails to understand the act by ‘explaining’ it as an occurrence in time, so ‘being’ is misunderstood when it is defined as something ‘existing’ (even as something existing in consciousness [Bewußt-Seiendes]). Act can never be ‘explained’ but only ‘understood’ (Dilthey),
Pages 29–30